Father George speaks about the anticipation of the joy of Easter,Rejoice o Jerusalem, and come together you that love Her, rejoice with joy you that have been in sorrow. We anticipate the joy of Easter. Rejoice, we are the children of the free woman, the promised children.

Father George speaks about transfiguration of Christ as a glimpse of Heaven, what eternity would be in His sacred humanity and in His Kingly splendor.

Father George speaks about the spiritual significance of our life here on earth, because we are all in the vineyard and its God vineyard. We have to serve God... Why did God made us?  God made me to know Him, to love Him and to serve Him in this life and to be happy with Him in the next.

Father George speaks about the passion of Jesus Christ. By His blood He enter the place of Holy.

Father George speaks about the miracle at Cana at Galiliee where Jesus reveals His Divinity for the third time. The Bridegroom reveals Himself to the Spouse. We see the mystery of the Divine Love of Jesus with the new wine of Charity. 

Father George speaks about the early life of Jesus with the Holy Family. They made, Jesus Mary and Joseph to the annual pilgrimage to Jerusalem by divine decree we see now the mystery of the Child Jesus lost for 3 days. Why did the Father allow it ??? 

Father George speaks about the 3 Kings, and the coming of the Gentiles to God. Everyone was in darkness except the Jews who were waiting in anticipation. We note the false idolatry in the Church presently. We must pray to the true God with the 3 Kings for conversion of hearts.

Father George speaks about the great witness for the Faith of St. Thomas Becket. We must in England regain this Faith and the Dowry of Mary in this time of Heresy and Apostasy. Let us be courageous in our self-giving.

On the 28th December Father George speaks on this great Feast of the Holy Innocents, of the evil of Herod and the attachment to earthly power. We hear about the great Jewish figure of Rachel, who was weeping for her children passing into the exile of Babylon. She was the arch-type of Mary who now weeps for the modern day Holy Innocents destroyed in the wombs of their Mothers in the Holocaust of Abortion which we are living through now. Lord have mercy on us.

On the 23rd Sunday after Pentecost, Father George speaks about the approach of the Second Coming, when the Jews will be converted to Christ. The Jews of old laugh Jesus to scorn, but as He raised Jairus' daughter from the dead, so, too, shall the Jews come back to life. On our steady march towards eternity, let our conversation be in heaven, as friends of the Cross, from whence also we look for our Saviour, who will reform the body of our lowness, made like to the body of His glory. Conserving ourselves from the corruption of this world, let us ardently long for Heaven, believing in Christ, our only hope.

Father George speaks about the Antichrist, the father of lies, who shall come at the end of time. In the world, there should be no opposition between the Church and state, for they ought to work together. And yet, the dissemination of lies teach us to oppose the laws of God. Such lies are prelude to the coming of the Antichrist. As for us, let us obey God, rather than men, rendering to Caesar the things that are Caesar's; and to God the things that are God's.

Father George speaks about the great combat the Church wages against the powers of darkness. Fighting not against flesh and blood, but against the principalities, powers, and rulers of the world of this darkness, we must take on the armour of God, strengthening ourselves with the very power of Christ, that we may be able to resist in the evil day, and to stand in all things perfect.

On the First Saturday of November, Father George speaks about the Fatima message, which is nothing more than a matter of the salvation of souls. Father goes through various issues surrounding immodesty, bad marriages, and the many social plagues which we face today. Despite the onslaught of immorality, Father encourages us to show mercy by admonishing the sinner, for people are in danger of losing their souls for all eternity. As our Lord says, "Blessed are they that suffer persecution for justice' sake, for theirs is the kingdom of heaven."

On the Feast of Christ the King, Father George speaks about Our Lord as King, who has delivered us from sin. From the throne of His Cross, He has won our salvation, paying the debt of sin which we could not repay. Let us acknowledge Christ as King, remaining at the foot of the Cross with His Mother, there to pledge ourselves entirely to Him, our one and only Redeemer.

Father George speaks about St. Mathews Gospel about the great privilege of being invited to the Marriage Feast of Heaven - Our marriage feast between Jesus Christ and Man.

Father George speaks being ready for the Coming of Our Lord Jesus Christ. The way has been prepared by Our Lady of Fatima who asks us to come back to God.

Father George speaks of the horror of Mortal Sin and the necessity to go to Confession. We must also evangelize those close to us about the great graces to be won in the Confessional.

Father George speaks of the absolute necessity of living according to the spirit, and not according to the flesh. The lusts of the flesh that plague our times must be rejected at the cost of losing our souls. 

Father George speaks about the wonderful plan God has given to man with the coming of His Son Jesus Christ. Having delivered us from the Law and given us the grace of the forgiveness of sins, Christ desires gratitude on our part for all the immense blessings bestowed upon us.

Father George speaks about the importance of fulfilling the First 5 Saturdays and the sacrament of Penance.

Father George speaks about profound teaching of the coming of our Lord Jesus Christ and the subsequent effects of Divine grace. Moses came down from Mt. Sinai with tablets inscribed with the 10 Commandments. Jesus Christ comes to us with sanctifying grace, inscribing His Divine image within our souls.

On the Feast of St. Bartholomew, Father George speaks about this Apostle, a “man without guile.” This man, chosen to be an apostle, is like the blessed man who, pure of heart, shall see God. Furthermore, in relation to the Fatima message, Fr. George urges us to stay pure, if we desire to not offend God and His Blessed Mother.

Today's liturgy reminds us about the incredible workings of the Holy Spirit in the early Church. Delivered from the idolatry of old, the Church has gone out to all the world, converting peoples through the Holy Spirit. With the new Covenant, gone are the sacrifices of old. The new Church of God now offers the Sacrifice of the Holy Mass, the great sacrifice of Jesus on the Cross, mystically re-presented in every Holy Mass..

Father George speaks about the Fatima message and the salvation of souls.

Father George speaks about our duties toward God - to adore, praise, honour, glorify, thank Him for all that we have. Unlike the Jews of old, who were ungrateful for God's bounteous mercy, we must give to God what is due to Him - "all honour and glory, world without end."

Father George speaks about the importance of bearing fruit, for those who live according to God's commandments will bring them forth thereof. In this light, we must beware of false prophets, who come as ravenous wolves, bearing no fruit for themselves and to those who follow them.

On Palm Sunday, Father George speaks about our Lord's triumphal entry into Jerusalem, that day which the Jews hailed Him as the Messiah. Approaching the Paschal mystery of the Passion and death of our Lord, let us go out to meet Christ as He goes to the Mount of Olives. It is not enough to follow Him with palms and branches. Rather, let us follow Him to the foot of the Cross, to suffer and die with Him. 

On Passion Sunday, Father George speaks about the great work of Christ in reconciling man with God. All the sacrifices of bulls and calves could not reconcile us, and for that reason, Christ has come to offer Himself to the Father. Gazing upon the Cross, we should never forget what He has done for us, reconciling us with the Father so we can enter the Kingdom of Heaven.

Father George speaks about Fatima and the salvation of souls. Reminding us that nothing is more important than the salvation of souls, Father suggests not only making the First Five Saturdays for yourself, but to do them continuously, praying and asking our Lady to apply them to our loved ones.

On Laetare Sunday, Father George speaks about miracle of the Multiplication of the Loaves. This miracle foreshadows the great sacrament of the Eucharist, in which Jesus feeds the whole world with His Body and Blood. The mystery of the Eucharist, central to our faith, must be believed if we wish to save our souls, for "he that eateth my flesh, and drinketh my blood, hath everlasting life, and I will raise him up in the last day." 

Father George speaks about the great gravity of sin, the only evil in the world. As Jesus forgave the woman caught in adultery, He desires us to go and sin no more. "Let Him without sin cast the first stone." We all being sinners, should not cast stones, for Jesus Himself will not condemn those truly contrite for their sins.

On the Third Sunday of Lent, Father George speaks about the need to choose Christ and reject evil, for He is the Light of the world. Hitherto, we were of darkness and sin. Regenerated in the waters of Baptism, we must now walk as children of the light. Being freed from sin, let us not return to our former state, but sing the praises of God, fortifying ourselves with prayer and the avoidance of sin.

On Saturday in the Second Week of Lent, Father George speaks about the necessity of finding all lost souls. As the Father is delighted to forgive the Prodigal Son, we, too, must do the same, seeking those that are lost, that they may be found. Our Lady came in 1917 to find all lost souls; we, too, can make sacrifices to save all lost souls - especially our own.

On the Second Sunday of Lent, Father George speaks about Heaven, where we want to be after our earthly existence. Peter, after having seen Jesus' divinity, desires to linger, to stay with our Lord. Let us too, desire to remain perpetually with Him in Heaven, where we shall repose eternally, in peace, joy and delight.

Father George speaks about the message of Fatima, inculcating the dire need to stop offending God, who is already too much offended.

On the First Sunday of Lent, Fr. George speaks about this holy season, which is indeed a "time of salvation." During these 40 days of preparation, Father reminds us our duties to pray, fast, and give alms, which will bring many graces down upon the Church and ourselves. "Behold, now is the acceptable time, behold now is the day of salvation."

On the Saturday after Ash Wednesday, Father George continues his Saturday Fatima reflections in light of the readings of today's liturgy. Men must stop offending God, for He is already too much offended. If men live righteously, there shall rise up light in the darkness, as Isaias prophesies, which shall be as the noonday, filling our souls with brightness. That Light, Jesus Christ, shall help us to live a good life, driving away the storms of temptations that besiege us, safeguarding us from the devil's fiery assaults. Let us put our hope in our Lady, who shall conduct us at our life's end into the harbour of everlasting salvation. 

"Now there remain faith, hope and charity, these three; but the greatest of these is charity."

On Quinquagesima Sunday, Father George speaks about charity, the greatest of the three theological virtues. Father exhorts us to open our hearts to our Lord, begging Him, as the blind beggar Bartimaeous cried out, saying, "Jesus, son of David, have mercy on me." We must cry out, for we are blind, ever since the expulsion of our first parents from the Garden of Eden, now groping around in the dark. Having asked our Lord, He shall give us sight, that we may see the importance of charity, the virtue we shall practice for all eternity, in the Beatific Vision of the Blessed Trinity.

On Sexagesima Sunday, Father George reads a Pastoral Letter by His Excellency, Bishop Philip Egan, and speaks about the subject of bearing fruit, as desired by our Lord in the Parable of the Sower. Do you wish to bear fruit? Pray the Rosary, be of good and upright heart, earnestly seeking the Kingdom of God, and His justice, and you shall bear abundant fruit in all patience.

Homily starts at 9:14

On Septuagesima Sunday, Father George speaks about the parable of the Labourers in the Vineyard, which illustrates the call of Jesus to labour in and for His Church. Some, as the Jews, have been called from the beginning. Some are invited at the eleventh hour, who stand idle all the day. Father exhorts us to desire the salvation of all souls. Let us not begrudge the goodness of God in calling some at the last minute, for rather, we must rejoice in their conversion, for the wages for labour are common to all - the reward of eternal life.

On the Fifth Sunday after Epiphany, Father George speaks about the profound teaching of the existence of evil in the world. As the Parable of the Wheat and Tares illustrates, God is the creator of all things good, whose works are corrupted by the insidious works of the devil. Amidst the existence of evil, let us resolve to overcome it with charity, for our place in Heaven is only gained by practising that selfsame virtue. By putting on the bowels of mercy, benignity, humility, modesty, and patience, bearing with one another and forgiving one another, we shall even convert the evildoers, thus cooperating with God in bringing forth good out of evil.

Father George continues his Saturday catechetical sermons on the message of Our Lady of Fatima, who came for the salvation of souls. Unfortunately, it seems the majority of souls will not be saved, for they don't heed our Lady's Peace Plan. Father focuses particularly on marriages, many of which are not pleasing to God. While there's still yet time, let us pray for holy marriages, in which children are brought forth unto their sanctification and the glorification of the Most Holy Trinity.

Father George speaks about the great need for charity towards our enemies, which St. Paul stresses in today's Epistle to the Romans. As the Scriptures teach us to "be of one mind, having the same charity, being of one accord, agreeing in sentiment," Father reminds us of the need to practice charity, as Our Lord so manifests in His many miracles. In contrast with the world, let us not behave according to the law of "an eye for an eye," but rather overcome evil by good. For nothing can resist the violence of charity, which opens the hearts of sinners to the loving mercy of God. 

Father George continues last week's sermon on the message of Fatima, speaking about the various aspects of Our Lady's message. This wonderful apparition, so important for our times, is a wonderful catechesis of living faithfully to Our Lord's Gospel. As Father believes, perhaps time is running short till the impending chastisements. While there is yet time, let us do good, imitating St. Francisco, who spent hours in front of the Blessed Sacrament, praying many rosaries for the salvation of souls.

Father George speaks about the first public miracle of Jesus at Cana, manifesting His Divinity for all to see. At a time when the world had gone cold, Jesus brings forth new wine, the wine of charity, of which the Gentiles had never tasted it's sweetness. Jesus, the true Vine, is the one who brings forth this wine which gladdens us, the wine which we shall delight in forever in Heaven. God, like the bridegroom, has saved the good wine for last. Let us, therefore, take delight in His charity, doing all we can to remain united to Him in His loving embrace of sanctifying grace, the bond of divine charity.

On the Feast of St. Thomas of Canterbury, Father George speaks about the need to follow Jesus, as a sign of contradiction, before a world that does not believe in the Gospel. Following in the example of St. Thomas, we must choose to obey God, rather than men, when the divine law is opposed. Let us pray for our own clergy, many of whom lack the courage in upholding the teachings of the Church. The world will hate us, as it hated our Lord, but standing firm with Christ, we shall honour Him in this life and receive everlasting life in the next. 

Today the Gospel presents to us the fourth mystery of the Holy Rosary: the presentation of the Child Jesus in the Temple. Only two people recognized the Messiah, and only because they were people who had served the Lord for many years with prayers and sacrifices, with great love and devotion. The only important thing is eternal life and our preparation for it.

Today the Church is filled with Joy as the Lord is close. Let us rejoice in the Lord. All else is but vanity. This is the most important moment of History. We rejoice because this is the most important part of history. Jesus humbles himself to mankind, so we must humble ourselves to meet Baby Jesus.

Father George celebrates the Holy Mass in honour of Our Lady Queen of the Seraphic Order. We hear about the story of the Annunciation,. mystery which will abound for all Eternity and we will be praising this with joy for all time. We can use the Joyful Mysteries to help us ponder these mysteries of the faith. The Fatima Message demands that we participate in the work of Salvation of Souls by praying daily the Most Holy Rosary. Blessed John Henry Newman also tells us that we can find the Blessed Virgin Mary on all the pages of the Scripture.

All the blessings come from the coming of Christ, in which man finds salvation all together. Peace and order will reign on Earth when Christ is welcomed by humanity.
Let us pray the Rosary, especially the joyful mysteries, to prepare ourselves to welcome Jesus into our souls.